Notice the following scripture that
people use to say that God’s law has been done away: “For Christ is the end of the law for righteousness to everyone who believes” (Rom.10:4).
So, the scripture says that Christ “is the end of the law.” Yet, does that mean that, due to Christ’s life and crucifixion, the law ceased---or that the
necessity to live by the law has ceased?
In this scripture, does the word “end” mean “termination”---or does it mean something else?
The Greek word translated here as “end” is “telos.” “Telos” has a variety of possible meanings. Unfortunately, the Bible translators,
in using the word “end,” did not use the most appropriate English word.
Let’s see what several Bible commentaries have to say.
“Considerable debate has centered on the interpretation of v.4, especially on the meaning of the word translated ‘end.’
Just as in English [the word ‘end’ can mean either ‘termination’
or ‘purpose’] the same dual possibility lies in the Greek word ‘telos.’ The second meaning [‘purpose’] has some plausibility here, because
the statement ‘Christ is the end of the law’ (NIV; also KJV, RSV), rather
than ‘Christ brought to an end the law’….” (The Expositor’s Bible Commentary, 1976, p.110).
So, according to the above commentary, it is plausible that the scripture could mean
that Christ was the purpose of the law.
Now notice what Jamieson, Fausset, and Brown say in their commentary:
“For Christ is the end (the object or aim) of the law” (1984, Vol. 3, p. 255).
So, they endorse usage of the phrase “object ( or aim) of the law,” rather
than “end of the law.”
Finally, notice this quote from The New Bible
Commentary: Revised: “Christ is the end (Gk. telos) of
the law [is a phrase] capable of diverse meanings….[One] interpretation
makes Christ the goal to which the law
points…So ‘righteousness based on faith does not annul the law
but brings it to its true goal, for [Jesus Christ is] the goal of the law’….C.E.B.
Cranfield’s rendering....is even clearer: ‘for Christ is the goal of the law, so that righteousness is available to everyone that believeth’” (1979,
In finding the proper understanding of this scripture, let’s look at another scripture
that uses this word “telos.” “Behold, we count them happy
which endure. Ye have heard of the patience of Job, and have seen the end [telos] of the Lord;
that the Lord is very pitiful, and of tender mercy” (James 5:11, KJV).
Obviously, James does not mean here that Christ’s
end (or termination) had come. Rather, he means that they had seen the purpose or aim of the Lord---that He is “very pitiful, and of tender mercy.” In fact, that’s the way this scripture reads in the NRSV: “…you have seen the purpose of the Lord, how the Lord is compassionate and merciful.”
According to A Greek-English Lexicon of the New Testament, the word “telos”
can mean the “end or goal toward which a movement is being directed;
outcome” (Bauer, Arndt, Gingrich).
With all this in mind---and considering Paul’s endorsement of God’s spiritual law--- Paul’s phrase in Rom.10:4 would be more appropriately translated
as “Christ is the goal or purpose of the law”---He is the “aim or objective of the law”!
Now, why would Paul say that Christ is the “objective” of the
law? Well, consider verse 3, the verse immediately prior to the verse in question:
“For they being ignorant of God’s righteousness, and seeking to establish their own righteousness, have not submitted to the righteousness
of God.” So, Paul says they were going about to establish their own
righteousness apart from God’s
righteousness; they ignored the Sacrifice of Christ, and thought that mere
commandment keeping would be enough for anyone. Consequently, Paul then explained
that Christ is the “end” or objective of the law.
So, how is Christ the “objective of
the law"? Notice again verse 4, especially the latter part of the verse,
where Paul said that Christ is the end (or objective) of the law “for righteousness.” And
what is “righteousness”? Psalm 119 says that all God’s
“commandments are righteousness” (Ps.119:172).
Furthermore, Christ kept God’s spiritual law perfectly, and He requires
that we too strive to keep the law. We are to become
like Him in law-keeping! And that is possible only by having Christ living His life in us! Without Christ in us---without the Holy Spirit
in us---we cannot keep God’s law in its spirit and intent.
To have God’s Holy Spirit in
you, is to have “Christ in you” (Gal.2:20; Rom.8:9-10). And
unless you come to have Christ in you, you have only your carnal nature---a nature which is not subject to God’s law (Rom.8:7). Christ said,
“without Me you can do nothing”! (John 15:5).
As we keep
God’s law---by the power of Christ in us---we increasingly have formed in us Christ’s very character---a character based on obedience to God’s spiritual
law. Paul spoke of Christ being “formed in you”
(Gal.4:19). And, after all, that is the aim of the law---to
become like Christ!
Yes, Christ is the objective of the law---not the termination of it!
Note: Also see "How Did Christ 'FULFILL' the Law? "