The following scripture is employed by
some in an attempt to say that the Sabbath and annual holy days of God no longer need to be kept: “One
person esteems one day above another; another esteems every day alike. Let
each be fully convinced in his own mind. He who observes the day, observes
it to the Lord; and he who does
not observe the day, to the Lord he does not observe it…." (Rom.14:
this passage mean? Does it mean that every person can decide for himself which day to observe---or whether
to observe any day? Does it mean that you can “let your conscience be your guide”? 1
These questions will now be answered by consideration of the
following three points.
(1) The passage above says nothing about what God esteems---only what man esteems.1 Yet, “…what is highly esteemed among men is an abomination in the sight of God”
(Luke 16:15; Isa.55: 8-9).
now, how the Sabbath is esteemed by God: Back at
the time of the creation of Adam, “God blessed the seventh day and sanctified it” (Gen.2:3); one
of God’s ten great Commandments is to “Remember the Sabbath day, to
keep it holy” (Ex.20:8); God commanded its observance forever (Lev.16:31); God sent Israel and Judah into captivity largely because they did not keep God’s Sabbath (Neh.13: 15-18).
God Himself has very high esteem for His Sabbath. And He is quite concerned about whether we keep holy what He has made holy! 1
(2) We must worship God in the way that He says to worship Him. We are not to just decide for ourselves which day---if any---we want to observe.
When Moses went up into Mt. Sinai to receive the Ten Commandments,
after he had been gone for some weeks, the people urged Aaron to make a golden calf. Aaron did so, and then “made a proclamation and said, ‘Tomorrow is a feast to the LORD‘” (Ex.32:5). What was God's response?
Did He approve of this practice which was dedicated to His glory? Absolutely not! Verse 21 says it was a great sin! Furthermore, God saw to it that thousands of people paid with their lives for
this terrible sin (verses 28 and 35).
Also, in Deut.12, God is addressing
the issue of pagan religious practices, and whether it’s acceptable for His people to apply such practices to
the worship of the true God: “You shall not worship
the LORD your God in that way,” declared God. Rather, in their worship
of Him, God said, “Whatever I command you, be careful to observe it; you shall not
add to it nor take away from it”
God commands the keeping of His seventh day Sabbath---a day which He set apart and made
holy! What, then, if you decide to keep a different day?
“…you reject the commandment of God, that you may keep your tradition”
(Mark 7: 9). “And in vain they worship Me, teaching as doctrines the commandments
of men” (Matt.15:9).
(3) Now, for the third and final point regarding
Rom.14: 5-6. This passage is not even
referring to the Sabbath and holy days! Nowhere in
the entire chapter---and for that matter,
nowhere in the entire book of Romans---is the Sabbath (or the annual holy days) even mentioned! 2
The subject of the entire chapter (from start to finish) has to do with what people eat!
As a quick proof of that, notice that the following verses
in chapter 14 all refer to eating: verses 2, 3, 6, 15, 17, 20, 21, 23.
Paul begins the chapter by stating, in verse 1, that the brethren
should not enter into disputes over doubtful issues---issues which some weren’t sure about.3 In verse 2, he states that some who were “weak” would eat only vegetables---not meat. Others argued that it was
fine to eat meat. Consequently (and as shown in verse 4), the brethren were judging
each other regarding this matter.
In I Cor. chapter 8, Paul explains why it was that a number of Christians had
become vegetarians. Most of the meat in the marketplace of that day
had been previously offered to idols.3 Consequently, Paul said this:
“Therefore concerning the eating of things offered to idols, we know that an idol is nothing in the world, and that there is no other
God but one…..However [said Paul], there is not in
everyone that knowledge; for some, with consciousness of the idol, until now eat
it as a thing offered to an idol; and
their conscience, being weak, is defiled” (I Cor.8: 4, 7).
new converts thought that eating such meat was equivalent to participating in idol-worship, but they went along with other
Christians and ate it anyway. Yet, they should not have done so, as Paul shows in Rom.14: “But he who doubts is condemned if he eats, because he does not eat from faith; for whatever is
not from faith is sin” (verse 23).
Notice what W.J. Conybeare says
concerning the issue in Romans chapter14: He says that these vegetarians were likely members who “feared lest they should (without knowing
it) eat meat which had been offered to idols or was otherwise ceremonially unclean (which might easily happen
in such a place as Rome), that they abstained
from meat altogether” (The
Life and Epistles of St. Paul, p. 530).
So, the entire chapter of Romans 14 concerns the issue of vegetarianism. Yet,
in verses 5 and 6---and only in these 2 verses---Paul speaks of brethren esteeming “days.” Why does
Paul begin speaking about “days” right in the midst of his discussion
on “eating meat versus vegetarianism”?
First of all, there is no
biblical connection between the Sabbath and vegetarianism.4 Verses
5 and 6 would have to be taken totally out of context to assume that Paul is referring
in those two verses to the Sabbath and holy days. Again, the terms “Sabbath”
and “holy days” are not found anywhere in the entire book of Romans!
So, what “days” is Paul referring to in verses 5 and 6? Notice
what The Expositor’s Bible Commentary says about verses 5-6:
“The close contextual association with eating suggests that Paul has in mind a special day set apart for observance as a time for
feasting or as a time for fasting” (1976 ed.,
Vol. 10, p.146). The fact is that there were
some “weak” new converts who thought that certain days were better
for fasting or for eating---or for abstaining from particular foods.3
Jews and Gentiles both practiced “semifasts” on particular days of the week or month.3
Luke 18:12 shows that the Pharisees fasted, according to custom,
“twice a week.” We see in Zech.7: 4-7 that the Jewish
people fasted during certain months.
However, Hastings Encyclopedia of Religion and Ethics shows that the Jews
(and even the Gentiles) were divided
over when---and if---to abstain from certain foods.3
in Romans 14, Paul essentially told them that human opinion concerning vegetarianism (or
concerning fasting on certain days) should be kept private. It’s a matter between the individual and God; and that is why (concerning
the issue of eating or fasting on specific days) that Paul made the comment that whatever a person feels he needs
to do, he ought to do it “to the Lord”---seeking God’s will.5
Finally, consider this. In Romans 14, when Paul referred to those who
were “weak in the faith” (verse 1), many people think he was referring to those Christians who kept the Sabbath
and holy days. Yet, if that were true, then Paul would have to classify himself as “weak in the faith”---because Paul himself observed those days! [See point
"(4)" of this hyperlinked article.] Yet, Paul did not consider himself “weak.”
To the contrary, Paul said, “We then who are strong…”
(chapter 15, verse 1).4
Thus, we see that Paul was absolutely not referring to “the keeping
of the Sabbath and the holy days” when he spoke of those who were “weak.”
1. “The Sabbath
in the New Testament---COMMANDED or CONDEMNED?”
L. Leroy Neff, The Good News, Aug. 1983
2. “Does Galatians
4 condemn Sabbath and Holy Day observance?” Scott Ashley, In Transition,
3. Which Day Is the Christian Sabbath? March 1997 booklet by Roderick
4. “Does Romans
14 do away with unclean meats and the Sabbath?” Scott Ashley, In Transition,
5. “Is That
Really the Best They Can Do?” Clayton D. Steep, The Good News, Dec. 1985